Order of Worship 08_22_21

SERVICE FOR THE LORD’S DAY

13th Sunday after Pentecost

PRESBYTERIAN CHURCH (USA)

August 22, 2021 Ten Thirty in the morning

 Minister: The Rev. Aaron Ochart

Liturgist: Beverly Ross                                                   

Please silence all cell phones. 

Face masks must be worn while entering and exiting 

Bold face indicates congregational participation

*Please Stand in body or spirit

GATHERING

WORDS OF WELCOME

PRELUDE                 Prelude in G Major BWV 541 by J.S. Bach      

ADORATION

CALL TO WORSHIP                                                     

Present your bodies as a living sacrifice

This is our spiritual worship

PRAYER OF THE DAY

God of wisdom and reason. You call us to follow your lead, even when we are so easily swayed by popular opinion. Help us to listen for your still and small voice, as we serve you in the days in which you call us. Amen. 

HYMN 363              “I Want Jesus to Walk with Me”

1 I want Jesus to walk with me; I want Jesus to walk with me;

all along my pilgrim journey, Lord, I want Jesus to walk with me.

2 In my trials, Lord, walk with me; in my trials, Lord, walk with me;

when my heart is almost breaking, Lord, I want Jesus to walk with me.

CALL TO CONFESSION        

SILENT CONFESSION                                                          

PRAYER OF CONFESSION (unison)

Merciful God, in your presence we confess our sin and the sin of this world. Although Christ is among us as our peace, we are a people divided against ourselves, as we cling to the values of a broken world. The profit and pleasures we pursue lay waste the land and pollute the seas. The fears and jealousies that we harbor set neighbor against neighbor and nation against nation. We abuse your good gifts of imagination and freedom, of intellect and reason, and have turned them into bonds of oppression. Lord, have mercy upon us; heal and forgive us. Set us free to serve you in the world as agents of your reconciling love in Jesus Christ. Amen. 

ASSURANCE OF PARDON               

GLORIA PATRI 579         

Glory be to the Father, and to the Son, and to the Holy Ghost

As it was in the beginning, is now, and ever shall be, 

world without end, Amen, Amen.

PROCLAMATION

FIRST LESSON                                     Genesis 37:17b-36

So Joseph went after his brothers, and found them at Dothan. They saw him from a distance, and before he came near to them, they conspired to kill him. They said to one another, ‘Here comes this dreamer. Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.’ But when Reuben heard it, he delivered him out of their hands, saying, ‘Let us not take his life.’ Reuben said to them, ‘Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him’—that he might rescue him out of their hand and restore him to his father. So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves that he wore; and they took him and threw him into a pit. The pit was empty; there was no water in it.

Then they sat down to eat; and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balm, and resin, on their way to carry it down to Egypt. Then Judah said to his brothers, ‘What profit is there if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, and not lay our hands on him, for he is our brother, our own flesh.’ And his brothers agreed. When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt.

When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes. He returned to his brothers, and said, ‘The boy is gone; and I, where can I turn?’ Then they took Joseph’s robe, slaughtered a goat, and dipped the robe in the blood. They had the long robe with sleeves taken to their father, and they said, ‘This we have found; see now whether it is your son’s robe or not.’ He recognized it, and said, ‘It is my son’s robe! A wild animal has devoured him; Joseph is without doubt torn to pieces.’ Then Jacob tore his garments, and put sackcloth on his loins, and mourned for his son for many days. All his sons and all his daughters sought to comfort him; but he refused to be comforted, and said, ‘No, I shall go down to Sheol to my son, mourning.’ Thus his father bewailed him. Meanwhile the Midianites had sold him in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.                             

                                  

MESSAGE FOR THE CHILDREN              “It is Not Always Easy”

ANTHEM                           “Thy Word”              Arranged by Stan Pethel      

SECOND LESSON                                       Acts 21:17-36              

When we arrived at Jerusalem, the brothers and sisters received us warmly. The next day Paul and the rest of us went to see James, and all the elders were present. Paul greeted them and reported in detail what God had done among the Gentiles through his ministry. When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. What shall we do? They will certainly hear that you have come, so do what we tell you. There are four men with us who have made a vow. Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.” The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them. When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.” (They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple.) The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut. While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar. He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul.

The commander came up and arrested him and ordered him to be bound with two chains. Then he asked who he was and what he had done. Some in the crowd shouted one thing and some another, and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks. When Paul reached the steps, the violence of the mob was so great he had to be carried by the soldiers. The crowd that followed kept shouting, “Get rid of him!”

The Word of the Lord.

Thanks be to God. 

SERMON                          “Mob Rule”                      Rev. Aaron Ochart

RESPONSE 

*AFFIRMATION OF FAITH                                     Scots Confession

We confess and acknowledge one God alone, to whom alone we must cleave, whom alone we must serve, whom only we must worship, and in whom alone we put our trust. Who is eternal, infinite, immeasurable, incomprehensible, omnipotent, invisible; one in substance and yet distinct in three persons, the Father, the Son, and the Holy Ghost. By whom we confess and believe all things in heaven and earth, visible and invisible, to have been created, to be retained in their being, and to be ruled and guided by his inscrutable providence for such end as his eternal wisdom, goodness, and justice have appointed, and to the manifestation of his own glory.                                  

COLLECTION OF OFFERINGS

OFFERTORY            

*DOXOLOGY

Praise God from whom all blessings flow;

Praise God, all creatures here below;

Praise God above, ye heavenly hosts;

Praise Father, Son, and Holy Ghost. 

SENDING

*HYMN 393          “ Take Up Your Cross, the Savior Said”

1 “Take up your cross,” the Savior said, “if you would my disciple be;

take up your cross with willing heart, and humbly follow after me.”

2 Take up your cross; let not its weight fill your weak spirit with alarm;

Christ’s strength shall bear your spirit up 

and brace your heart and nerve your arm.

3 Take up your cross, heed not the shame, 

and let your foolish heart be still;

the Lord for you accepted death upon a cross, on Calvary’s hill.

4 Take up your cross, then, in Christ’s strength,

and calmly every danger brave:

it guides you to abundant life and leads to victory o’er the grave.

*PARTING PRAYER       Attributed to Benedict of Nursia (c. 480-c. 547)   

O gracious and holy God, give us diligence to seek you, wisdom to perceive you, and patience to wait for you. Grant us, O God, a mind to meditate on you; eyes to behold you; ears to listen for your word; a heart to love you; and a life to proclaim you; through the power of the Spirit of Jesus Christ our Lord. Amen.                  

*CHARGE AND BENEDICTION

POSTLUDE                  “Promenade”                            by Gordon Young