Order of Worship 09_27_2020

SERVICE FOR THE LORD’S DAY

17th Sunday of Pentecost

PRESBYTERIAN CHURCH (USA)

September 27, 2020 

   Ten Thirty in the morning

                           Minister: The Reverend Aaron Ochart                           

Liturgist: Sharon Fortin

Please silence all phones and beepers. 

Bold face indicates congregational participation.
 
GATHERING
 
WORDS OF WELCOME
 
STEWARDSHIP PRESENTATION: Bill Bottomley: Stewardship Team 
 
PRELUDE           “Den die Hirten lobten sehre” – H. Walcha
 
ADORATION
 

CALL TO WORSHIP        Philippians 2:11

Let every tongue confess the good news:

Jesus Christ is Lord; glory to God!  

                                            

PRAYER OF THE DAY 

God of dreams and hope, 

You spoke to Joseph in his dreams, and those dreams led him to great danger. Yet  you used the challenges in his life to save the lives of others. In you, no good  thing is accidental. You work in us and through us, even when we are not aware  of your presence. Help us to know that you are with us, and that only you are  capable of turning all evil to good. 

Amen   

                                   

HYMN 276 “Great Is Thy Faithfulness”
 

CALL TO CONFESSION        

SILENT CONFESSION                                                          

PRAYER OF CONFESSION (unison)
Eternal God, our judge and redeemer, we confess that we have tried to hide from you, for we have done wrong. We have lived for ourselves, and apart from you. We have turned from our neighbors, and refused to bear the burdens of others. We have ignored the pain of the world, and passed by the hungry, the poor, and the oppressed. In your great mercy forgive our sins and free us from selfishness, that we may choose your will and obey your commandments; through Jesus Christ our Savior. Amen
 

ASSURANCE OF PARDON   

                 

GLORIA PATRI 579        
 
PROCLAMATION
 

FIRST LESSON               Luke 6:27-36    

“But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you. “If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.          

                                                                       

MESSAGE FOR THE CHILDREN   
 

ANTHEM    

“When The Storms of Life Are Raging”      

Charles Tindley

Quartet:   Bill Bottomley, Sandy Cranfill, Ron Palmisano, Evelyn Tobey

When the storms of life are raging, stand by me;

When the storms of life are raging, stand by me.

When the world is tossing me like a ship upon the sea,

Thou who rulest wind and water, stand by me. 

In the midst of faults and failures, stand by me;

In the midst of faults and failures, stand by me.

When I’ve done the best I can, and my friends misunderstand,

Thou who knowest all about me, stand by me.

When I’m growing old and feeble, stand by me;

When I’m growing old and feeble, stand by me.

When my life become a burden, and I’m nearing chilly Jordan,

O thou Lily of the Valley, stand by me.

        

Second Lesson                   Genesis 37:3-8, 17-22, 26-34; 50:15-21  

 Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he had made him a long robe with sleeves. But when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him. Once Joseph had a dream, and when he told it to his brothers, they hated him even more. He said to them, “Listen to this dream that I dreamed. There we were, binding sheaves in the field. Suddenly my sheaf rose and stood upright; then your sheaves gathered around it, and bowed down to my sheaf.” His brothers said to him, “Are you indeed to reign over us? Are you indeed to have dominion over us?” So they hated him even more because of his dreams and his words.

So Joseph went after his brothers, and found them at Dothan. They saw him from a distance, and before he came near to them, they conspired to kill him. They said to one another, “Here comes this dreamer. Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.” But when Reuben heard it, he delivered him out of their hands, saying, “Let us not take his life.” Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him”—that he might rescue him out of their hand and restore him to his father.    

Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, and not lay our hands on him, for he is our brother, our own flesh.” And his brothers agreed. When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt.

When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes. He returned to his brothers, and said, “The boy is gone; and I, where can I turn?” Then they took Joseph’s robe, slaughtered a goat, and dipped the robe in the blood. They had the long robe with sleeves taken to their father, and they said, “This we have found; see now whether it is your son’s robe or not.” He recognized it, and said, “It is my son’s robe! A wild animal has devoured him; Joseph is without doubt torn to pieces.” Then Jacob tore his garments, and put sackcloth on his loins, and mourned for his son many days.

 Realizing that their father was dead, Joseph’s brothers said, “What if Joseph still bears a grudge against us and pays us back in full for all the wrong that we did to him?” So they approached Joseph, saying, “Your

father gave this instruction before he died, ‘Say to Joseph: I beg you, forgive the crime of your brothers and the wrong they did in harming you.’ Now therefore please forgive the crime of the servants of the God of your father.” Joseph wept when they spoke to him. Then his brothers also wept, fell down before him, and said, “We are here as your slaves.” But Joseph said to them, “Do not be afraid! Am I in the place of God? Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. So have no fear; I myself will provide for you and your little ones.” In this way he reassured them, speaking kindly to them.      

L: The Word of the Lord.

P: Thanks be to God.           
 
SERMON             “Dangerous Dreams”          The Rev. Aaron Ochart
 
 RESPONSE 
 
AFFIRMATION OF FAITH Confession of Belhar (part 3)

 

10.5-.9

We believe

  • that God has revealed God’s self as the one who wishes to bring about justice and true peace among people;
  • that God, in a world full of injustice and enmity, is in a special way the God of the destitute, the poor and the wronged 
  • that God calls the church to follow God in this; for God brings justice to the oppressed and gives bread to the hungry; 
  • that God frees the prisoner and restores sight to the blind; 
  • that God supports the downtrodden, protects the stranger, helps orphans and widows and blocks the path of the ungodly; 
  • that for God pure and undefiled religion is to visit the orphans and the widows in their suffering; 
  • that God wishes to teach the church to do what is good and to seek the right; 
  • that the church must therefore stand by people in any form of suffering and need, which implies, among other things, that the church must witness against and strive against any form of injustice, so that justice may roll down like waters, and righteousness like an ever-flowing stream; 
  • that the church as the possession of God must stand where the Lord stands, namely against injustice and with the wronged;
  • that in following Christ the church must witness against all the powerful and privileged who selfishly seek their own interests and thus control and harm others.

Therefore, we reject any ideology

which would legitimate forms of injustice and any doctrine which is unwilling to resist such an ideology in the name of the gospel.

We believe that, in obedience to Jesus Christ, its only head, the church is called to confess and to do all these things, even though the authorities and human laws might forbid them and punishment and suffering be the consequence. 

Jesus is Lord. 

To the one and only God, Father, Son and Holy Spirit, be the honor and the glory for ever and ever.
 

THE LORD’S PRAYER               

Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever.  Amen
 

Hymn 210  “Our God, Our Help in Ages Past”     

       

PARTING PRAYER

Lord, make me an instrument of your peace. Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. O Divine Master, grant that I may not seek so much to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in giving that we receive, it is in pardoning that we are pardoned, and it is in dying that we are born to eternal life. Amen
 
CHARGE AND BENEDICTION
 

POSTLUDE          Ein Feste Burg (A Mighty Fortress)- H. Walcha

Participating in today’s service are Rev. Aaron Ochart, Pastor, Julie Hebert, CE Leader, Sandy Cranfill, Music Director, and Sam Garnett, Organist. Appreciation to David Garland and Dennis Lauland for the video production of today’s service.